The Limits of Neuro-Talk

In this nascent age of “neurolaw,” “neuromarketing,” “neuropolicy,” “neuroethics,” “neurophilosophy,” “neuroeconomics,” and even “neurotheology,” it becomes necessary to disentangle the science from the scientism. There is a host of cultural entrepreneurs currently grasping at various forms of authority through appropriations of neuroscience, presented to us in the corresponding dialects of neuro-talk. Such talk is often accompanied by a picture of a brain scan, that fast-acting solvent of critical faculties. Elsewhere in this issue, O. Carter Snead offers a critique of the use of brain scans in the courtroom in which he alludes to, but ultimately brackets, questions about the scientific rigor of such use. For the sake of argument, he proceeds on the assumption that neuroimaging is competent to do what it is often claimed to do, namely, provide a picture of human cognition. But there are some basic conceptual problems hovering about the interpretation of brain scans as pictures of mentation. In parsing these problems, it becomes apparent that the current “neuro” enthusiasm should be understood in the larger context of scientism, a pervasive cultural tendency with its own logic. A prominent feature of this logic is the overextension of some mode of scientific explanation, or model, to domains in which it has little predictive or explanatory power. Such a lack of intrinsic fit is often no barrier to the model nonetheless achieving great authority in those domains, through a kind of histrionics. As Alasdair MacIntyre has shown in another context (that of social science), all that is required is a certain kind of performance by those who foist the model upon us, a dramatic imitation of explanatory competence that wows us and cows us with its self-confidence. At such junctures, the heckler performs an important public service. The Limits of Neuro-Talk Matthew B. Crawford